The Evangelical Evolution of Jesus

The personality of Jesus (peace be upon him) underwent a substantial deal of alteration way before the ecumenical surgery known to many. The earliest inception of that modification is to be surprisingly found within the pages of the Christian Bible itself, as Jesus  (peace be upon him)  started off in the first book of Mark as a mere mortal, a man, a prophet, and ended up in last book of John acquiring many additional attributes such as the sonship to God, lordship instead of teachership, and the obliteration of Jesus’s humanity in favor of subliminal divinization.

The next table contains different verses from the four gospels that reveal the horrendous forgery of the identity of Jesus way beyond misquotation and interpolation. The positions of differences are bolded and underlined

	Mark   (c 70).	Matthew  End of first century	Luke  early 60s	John  c. AD 90
Sonship to God	8:29 But what about you?" he asked. "Who do you say I am?" Peter answered, "You are the Christ.	16:15-16 But what about you?" he asked. "Who do you say I am?"16Simon Peter answered, "You are the Christ, the Son of the living God."
	3:35 Whoever does God's will is my brother and sister and mother	12:50 For whoever does the will of my Father in heaven is my brother and sister and mother."
Lordship instead of teachership	9:5 Peter said to Jesus, "Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah."	17:4 Peter said to Jesus, "Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah."
	4:38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, "Teacher, don't you care if we drown?"	8:25 The disciples went and woke him, saying, "Lord, save us! We're going to drown!"
	10:18 "Why do you call me good?" Jesus answered. "No one is good—except God alone.	19:17 "Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments."
Too great to be baptized by John	1:9 9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.	3:13-15  Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. 14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? 15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
Adding attributes to Jesus such as Lamb of God, and the one who takes the sins of the world	John on Jesus 1:7-8 7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. 8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.		John on Jesus John 1:15-35  John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16 And of his fulness have all we received, and grace for grace. 17 For the law was given by Moses, but grace and truth came by Jesus Christ. 18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.   29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Events added after crucifixion.	15:37-41 37 And Jesus cried with a loud voice, and gave up the ghost. 38 And the veil of the temple was rent in twain from the top to the bottom. 39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. 40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.	27:50-56 50 Jesus, when he had cried again with a loud voice, yielded up the ghost. 51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52 And the graves were opened; and many bodies of the saints which slept arose, 53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. 54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
The account of the conversation between one of the crucified thieves and Jesus Christ is identical in the gospels of Mark and Matthew, but in the gospel of Luke the conversation has a sentimental addendum  embedding the lordship of Jesus.	15:29-32  . 29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, 30 Save thyself, and come down from the cross. 31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. 32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.	27:39-44 39 And they that passed by reviled him, wagging their heads, 40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. 41 Likewise also the chief priests mocking him, with the scribes and elders, said, 42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. 43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. 44 The thieves also, which were crucified with him, cast the same in his teeth	23:40-43  40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
Effacing the human ignorance of Jesus by removing the account of not knowing who touched him.	5:28-34 28 For she said, If I may touch but his clothes, I shall be whole. 29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague. 30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? 31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayestthou, Who touched me? 32 And he looked round about to see her that had done this thing. 33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. 34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.	9:20-22 20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: 21 For she said within herself, If I may but touch his garment, I shall be whole. 22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole.